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She pushed the Grange and the International Workingman's Association to focus on women's issues. Unwilling to limit her activism to intellectual discussions, she lived in a Fourierist household in New York City, a cooperative settlement in western Mexico, and the single-tax community of Fairhope, Alabama. In addition, my treatise focuses on Howland's efforts to put ideas into practice. It also offers an indepth look at her popular utopian novel, Papa's Own Girl, where a cooperative community of economically independent women and enlightened men replace the patriarchy and individual competitiveness of the emerging, but by no means entrenched, industrial order. My inquiry reveals how Marie Howland promoted women's freedom within a class analysis, rejecting Marxism and embracing the utopian socialist theory of Charles Fourier. By delving into Howland's early years in rural New Hampshire and the Lowell textile mills, her close association with radical bohemians in New York City, and her later participation in experimental communities, the following treatise provides a long overdue, comprehensive account of her life and work. She wanted women to have the economic freedom to marry for love, not economic necessity, leave a bad marriage, survive widowhood, or not marry at all. Howland made it her life's work to remove barriers to economic independence for women through the overhaul of social and economic institutions that posited the home as the center of female existence and exploited workers. Well before Edward Bellamy and Charlotte Perkins Gilman, she called for domestic work to be respected, paid, and collectively organized. women's movement who mounted an inspired challenge to separate spheres and the prevailing domestic ideology. Marie Howland (1836-1921) was an important working-class figure in the early U.S.